We are taught to value deeds over proclamations of faith. The word mitzvah defines both a good deed and one of the 613 commandments that guide a Jew on the path of life. There are those who seek to follow these commandments literally, as a system of laws, detailing what to do and what to refrain from doing. Where do we, as Reform Jews, guided by liberal spiritual and ethical precepts, fit into this Jewish system of deeds as we seek guidance in our ‘walk through life’?
“Say little and do much” affirms the primacy of action over declarations of belief and intent. The maxim guides us to work toward contributing to the well-being of the world (tikkun olam), an important Jewish value. It advises us to avoid bombastic or self-serving statements, which are potentially superficial and empty, but it does not tell us to remain silent. A person who says nothing, one who does not contribute ideas and viewpoints, stands apart from the community. Participation, as part of the community is another Jewish value. Hence, “Say little and do much”, instructs us to focus on deeds, while at the same time communicating collaboratively with others. In this way, we may bring our visions to fruition as accomplishments.
Baruch Ata Adonai Eloheinu Melech ha’olam, asher kid’shanu b’mitzvotav v’tzivanu al sefirat ha’Omer. Blessed are You Adonai, Sovereign of all, who hallows us with mitzvot, commanding us to count the Omer.
Today is the 34th day, which is 4 weeks and 6 days of the Omer.
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